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The story teaches us that "we do not know ourselves" well

We can call what he feels regret, and explain its connection to memory, guilt, and loss. However, this knowledge leaves something untouched that we only perceive when we accompany it: how does an ordinary day continue outside while an entire lifetime is in turmoil inside? From this distance between knowing a feeling and sensing its weight, one of the tasks of literature begins.

We may know the reasons for our longing for someone who hurt us, then find our hands reaching for the phone to call them. We hesitate, put it aside, and return minutes later to look at its screen. What are we waiting for when we know that the call might bring back the same pain? The story gives this hesitation a space in which we see what its explanation alone does not reveal.

Perhaps we miss ourselves as we were when we were with them, or a promise we believed, or a life we thought would be complete. We may understand all of that and still remain longing. Awareness does not make a person master of their feelings; sometimes it doubles their pain, because they see the path but do not find in themselves the ability to walk it. The story can stay with them in this moment, and endure their hesitation without pushing them toward a comfortable conclusion for which they are not yet ready.

The self is not a straight line. We can love a person and be angry with them, feel happy for their success and feel a pang of jealousy, and choose what is right while regretting the benefit we missed out on. These feelings do not cancel each other out, nor does knowing them exempt us from the responsibility of choice. They reveal the amount of hardship that may precede an action that seems easy and intuitive to those who see it from the outside. Literature restores to the act that hardship which disappears from its final image.

In the stories that stay with us, we know a person through things that a quick judgment might overlook: a letter they wrote but did not send, a laugh they exaggerated to hide their confusion, a hand that hesitated before knocking on a door. Details accumulate until the character has a life that transcends the trait we initially labeled them with. Someone we thought was cruel might be afraid to show their need, and someone we saw as generous might be seeking through their generosity a recognition they did not receive. Cruelty remains cruelty, and giving retains its impact, but we become less confident in our ability to reduce a human being to a single trait.

The novel takes off your judge's robe and puts on you the robe of the accused. It makes you hear the question from the side to which it is directed, and feel the weight of the answer when your entire life is behind it. You may find in the character's excuses something of your own, and in their attempt to hide their weakness a movement you know well. Then it returns you to the one who was harmed, so you hear another version of the same incident. Perhaps the sentence one of them quickly forgot is the one the other has carried for years.

Understanding does not necessitate forgiveness, and knowing about a wound does not give its owner the right to wound others.

The matter becomes more complicated when the harmer is able to tell their story eloquently, while the victim lacks the words to defend themselves. We may be captivated by the character's voice until we adopt their excuses without realizing it. We remember their harsh childhood, repeat their phrases, and pass quickly over a person who appeared in a few pages to receive the consequences of their actions. Here we should pause: what if the story were told from their room? What would we see that we missed, and what excuse would remain convincing when we hear it from the side of the one who paid the price?

We return to the man crossing the street. We do not know if he will find a way to fix something, or if he will carry his regret for the rest of his day and remain silent. Perhaps the story does not give us an ending that reassures us about him. But it makes us see in the slowness of his step what we did not see before. And when we later encounter a distracted passerby who is late at the traffic light, we might give them a moment before we get annoyed. For perhaps their morning carries what does not show on their face, and perhaps we too have one day crossed a sunny street with that same heaviness.

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